| 18. For him,
there is here no interest whatever in what is done or what is not done.
Nor is there in all beings any one ne should resort to for any object.For
the man thus rejoicing in the Self, no purpose is served by action: Does,
then, any evil called sin (pratyavaya) arise from inaction ?No evil whatever,
either by way of incurring sin, or by way of losing the Self, arises in
this world from inaction. Nor is there, in all beings from Brahma (Prajapati)
down to the sthavara or immovable objects, any whose support he has to gain
by action. He has no object whatever to gain, for which he has to depend
upon any particular being: if he were to have any object in view, then he
would have to exert himself to gain that object.Arjuna qualified for Karmayoga.You
have not attained to the right knowledge, which corresponds to the allspreading
flood of water .Wherefore: |
