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Gyan Karmasanyas Yoga :- SHLOK 19
19. He whose engagements are all devoid of desires and purposes, and whose actions have been burnt by the fire of wisdom, him the wise call a sage.The man who has realized the truth described above, whose works are all free from desires and from purposes (sankalpa) which cause those desires, who performs mere deeds without any immediate purpose,if he be engaged in worldly action, he does so with a view to set an example to the masses ; if he has renounced worldly life, he performs deeds only for bodily maintenance,whose actions, good and bad, are consumed in the fire of wisdom which consists in the realization of inaction and vice versa: him the wise who know Brahman call a real sage (pandita). The Sages Worldly Action as Example to the Masses. He who can see action in inaction and mice versa, (i.e who has realized the true nature of action and inaction), is, by virtue of that very realization, free from action ; he renounces (the world) and engages in no action,only doing what is required for the bare existence of his body,even though he had been engaged in action before realizing the truth. On the other hand, there may be a person who, having started with action and having since obtained the right knowledge of the Self, really abandons action with all its accessories, as he finds action of no use ; but who, finding that for some reason he cannot abandon action, may continue doing action as before, with a view to set an example to the world at large, devoid of attachment to action and its result, and therefore having no selfish end in view ; such a man really does nothing. His action is equivalent to inaction, since all his actions are consumed in the fire of knowledge.
Sri Shankaracharaya
19. Such a persons Karmas do not have at their root any desire or any motive or intention. As his Karmas have been burnt away by the fire called Jnana (Self-Knowledge), those Karmas cannot yield their respective fruits. "One who, while performing Karma, acquires this wisdom - he may continue to perform that Karma as before for the welfare of the society. In this context or event he does not truly become a performer of Karma. Because, from the standpoint of Jnana (Self Knowledge) his Karma or action is Akarma or non-action alone.
Sri. Gangolli D.B
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