| 20. He who knows
Brahman can neither rejoice on obtaining the pleasant, nor grieve on obtaining
the unpleasant; steadyminded, undeluded resting in Brahman.Pleasant and
unpleasant objects can cause pleasure and pain to them only who regard the
body as the Self, not to him who sees the pure Self, since the latter never
comes by pleasant and unpleasant objects. He is undoubtingly conscious that
the Self is free from delusion. He rests in Brahman described above ; that
is, he does no action, he has renounced all action. The sages infinite joy.
Moreover, resting in Brahman, |
